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Is our nation planning to build on political myth again, and then shore it up upon the power of new violence? Soon, the only solid — solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call “fortified hamlets.” The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Moreover, I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. Dr. King’s purpose is to make the church leaders he is speaking to aware that the time has come for them to speak out loudly in … And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. In part, we do not commemorate the aspects of Dr. King’s legacy that are wrapped up in “Beyond Vietnam” because a chorus of voices at the time condemned the speech as too radical, as communist, and as contrary to the interests of a Civil Rights Movement that was finally gaining traction on issues of social justice at home, and that stood only to lose by associating its cause with the most … Part of our ongoing — Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. If we will but make the right choice, we will be able to speed up the day, all over America and all over the world, when “justice will roll down like waters, and righteousness like a mighty stream.”, WNET is a 501(c)(3) nonprofit organization. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.”. His speech grows deeply sarcastic at times. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. And finally, as I try to explain for you and for myself the road that leads from Montgomery to this place I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. And we must rejoice as well, for surely this is the first time in our nation’s history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. I could not be silent in the face of such cruel manipulation of the poor.”, “I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. 3 His bold assertion is further bolstered on several grounds. And yet I swear this oath — The shirtless and barefoot people of the land are rising up as never before. So, I was increasingly compelled to see the war as an enemy of the poor and to attack it as such. If it is, let us trace its movements and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us”. I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. Some great cause, God’s new Messiah offering each the bloom or blight, It is why he constructs an argument that will help people decide which side to stand with and which to not. The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. At the heart of their concerns this query has often loomed large and loud: “Why are you speaking about the war, Dr. King?” “Why are you joining the voices of dissent?” “Peace and civil rights don’t mix,” they say. King used his famous oration skills to point out the hypocrisy of U.S. foreign affairs in view of the sorry domestic state of equality in America. His use of imagery and diction is aimed at making people break their silence and express their anger clearly. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. And so we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would hardly live on the same block in Chicago. The actual speech begins at 1:41 in the recording. As Arnold Toynbee says: Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. King’s ‘conscience’ prevailed by his giving this speech because he was being discouraged in … They ask if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. We can no longer afford to worship the god of hate or bow before the altar of retaliation. His choice of words in the speech is meant to have a direct effect on the audience’s psychology. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. In April of 1967, the Rev. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality…and if we ignore this sobering reality, we will find ourselves organizing “clergy and laymen concerned” committees for the next generation. Body Paragraph 1 " Beyond Vietnam: A Time to Break Silence ", also referred as the Riverside Church speech, is an anti–Vietnam War and pro– social justice speech delivered by Martin Luther King Jr. on April 4, 1967, exactly one year before he was assassinated. However, his speech is not filled entirely with only emotionally charged words and phrases or just with pictures of war and destruction or poverty. So it is that those of us who are yet determined that America will be — are — are led down the path of protest and dissent, working for the health of our land. This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism (unquote). We must rapidly begin the shift from a thing-oriented society to a person-oriented society. Meanwhile — Meanwhile, we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. Martin Luther King had spoken critically about the Vietnam War before, but it was his blistering Beyond Vietnam speech at an event sponsored by “Clergy and Laymen Concerned about Vietnam” that gained wide attention. King also links the issue to the question of America’s integrity. Rhetorical Analysis of Martin Luther King's "Beyond Vietnam: a Time to Break Silence" 1000 Words | 4 Pages. We are now faced with the fact, my friends, that tomorrow is today. 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